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Každého z nás našla, alebo nájde chvíľa, keď sa musí obzrieť na to, čo po sebe zanechal. či radosť, či žiaľ, či vinu, alebo odpustenie, za čím bude cnieť do konca svojho života. Ja som k tej chvíli došla už dávnejšie, ale aj dnes mi prechodí znova sa obzrieť v tejto mojej knihe spomienok na to, čo bolo aj také, aj onaké: na mojich najbližších, na priateľov a dobrých ľudí, ktorí, nielen mňa, ale mnohých z nás čímsi obohatili, skrášlili a urobili o máčik ľahšími. A tak želám každému z Vás pokoj duše a pocit dobre vykonanej práce, keď sa Ešte raz obzriete…

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pevná väzba matná, 119 strán, listy knihy sú mierne zožltnuté, veľmi dobrý stav, slovenský jazyk, bez vpisov a pečiatok

…A ja mám, spolu s mojou sprievodkyňou na strastiplnej ceste pomoci drogovo závislej mládeži k návratu z pekla drogovej závislosti do života MUDr. Vierou Oravcovou-Teplou, primárkou Psychiatrickej kliniky Fakultnej nemocnice v Bratislave, dojem, že naše úsilie nie je vietor v poli, a že tie ruže budú raz trhať vo vlastných záhradách, a nie na samom dne ničoty. Preto jej, za seba i za tých v budúcnosti vyliečených zo závislosti od drog, ďakujem zo srdca aj za jej morálnu pomoc pri písaní tejto knihy… Hana Zelinová

 

 

 

 

 

 

 

 

 

What can the sexual habits of chimpanzees tell us about the prehistory of the modern mind?
This is the first archaeological account to support the new modular concept of the mind. The concept, promulgated by cognitive and evolutionary psychologists, views the mind as a collection of specialized intelligences or „cognitive domains,“ somewhat like a Swiss army knife with its specialized blades and tools. Arguing that only archaeology can answer many of the key questions raised by the new concept, Mithen delineates a three-phase sequence for the mind’s evolution over six million years―from early Homo in Africa to the ice-age Neanderthals to our modern modular minds. The Prehistory of the Mind is an intriguing and challenging explanation of what it means to be human, a bold new theory about the origins and nature of the mind.
When did religious beliefs first emerge?
Why were the first paintings made by humankind so technically accomplished and expressive?
What can the sexual habits of chimpanzees tell us about the prehistory of the modern mind?
This is the first archaeological account to support the new modular concept of the mind. The concept, promulgated by cognitive and evolutionary psychologists, views the mind as a collection of specialized intelligences or „cognitive domains,“ somewhat like a Swiss army knife with its specialized blades and tools. Arguing that only archaeology can answer many of the key questions raised by the new concept, Mithen delineates a three-phase sequence for the mind’s evolution over six million years―from early Homo in Africa to the ice-age Neanderthals to our modern modular minds. The Prehistory of the Mind is an intriguing and challenging explanation of what it means to be human, a bold new theory about the origins and nature of the mind.
When did religious beliefs first emerge?
Why were the first paintings made by humankind so technically accomplished and expressive?
What can the sexual habits of chimpanzees tell us about the prehistory of the modern mind?
This is the first archaeological account to support the new modular concept of the mind. The concept, promulgated by cognitive and evolutionary psychologists, views the mind as a collection of specialized intelligences or „cognitive domains,“ somewhat like a Swiss army knife with its specialized blades and tools. Arguing that only archaeology can answer many of the key questions raised by the new concept, Mithen delineates a three-phase sequence for the mind’s evolution over six million years―from early Homo in Africa to the ice-age Neanderthals to our modern modular minds. The Prehistory of the Mind is an intriguing and challenging explanation of what it means to be human, a bold new theory about the origins and nature of the mind.
Were our brains hard-wired in the Pleistocene Era by the needs of hunter-gatherers?
When did religious beliefs first emerge?
Why were the first paintings made by humankind so technically accomplished and expressive?
What can the sexual habits of chimpanzees tell us about the prehistory of the modern mind?
This is the first archaeological account to support the new modular concept of the mind. The concept, promulgated by cognitive and evolutionary psychologists, views the mind as a collection of specialized intelligences or „cognitive domains,“ somewhat like a Swiss army knife with its specialized blades and tools. Arguing that only archaeology can answer many of the key questions raised by the new concept, Mithen delineates a three-phase sequence for the mind’s evolution over six million years―from early Homo in Africa to the ice-age Neanderthals to our modern modular minds. The Prehistory of the Mind is an intriguing and challenging explanation of what it means to be human, a bold new theory about the origins and nature of the mind.
Were our brains hard-wired in the Pleistocene Era by the needs of hunter-gatherers?
When did religious beliefs first emerge?
Why were the first paintings made by humankind so technically accomplished and expressive?
What can the sexual habits of chimpanzees tell us about the prehistory of the modern mind?
This is the first archaeological account to support the new modular concept of the mind. The concept, promulgated by cognitive and evolutionary psychologists, views the mind as a collection of specialized intelligences or „cognitive domains,“ somewhat like a Swiss army knife with its specialized blades and tools. Arguing that only archaeology can answer many of the key questions raised by the new concept, Mithen delineates a three-phase sequence for the mind’s evolution over six million years―from early Homo in Africa to the ice-age Neanderthals to our modern modular minds. The Prehistory of the Mind is an intriguing and challenging explanation of what it means to be human, a bold new theory about the origins and nature of the mind.
Here is an exhilarating intellectual performance, in the tradition of Roger Penrose’s The Emperor’s New Mind and Steven Pinker’s The Language Instinct. On the way to showing how the world of our ancient ancestors shaped our modern modular mind, Steven Mithen shares one provocative insight after another as he answers a series of fascinating questions:
Were our brains hard-wired in the Pleistocene Era by the needs of hunter-gatherers?
When did religious beliefs first emerge?
Why were the first paintings made by humankind so technically accomplished and expressive?
What can the sexual habits of chimpanzees tell us about the prehistory of the modern mind?
This is the first archaeological account to support the new modular concept of the mind. The concept, promulgated by cognitive and evolutionary psychologists, views the mind as a collection of specialized intelligences or „cognitive domains,“ somewhat like a Swiss army knife with its specialized blades and tools. Arguing that only archaeology can answer many of the key questions raised by the new concept, Mithen delineates a three-phase sequence for the mind’s evolution over six million years―from early Homo in Africa to the ice-age Neanderthals to our modern modular minds. The Prehistory of the Mind is an intriguing and challenging explanation of what it means to be human, a bold new theory about the origins and nature of the mind. Here is an exhilarating intellectual performance, in the tradition of Roger Penrose’s The Emperor’s New Mind and Steven Pinker’s The Language Instinct. On the way to showing how the world of our ancient ancestors shaped our modern modular mind, Steven Mithen shares one provocative insight after another as he answers a series of fascinating questions:
Were our brains hard-wired in the Pleistocene Era by the needs of hunter-gatherers?
When did religious beliefs first emerge?
Why were the first paintings made by humankind so technically accomplished and expressive?
What can the sexual habits of chimpanzees tell us about the prehistory of the modern mind?
This is the first archaeological account to support the new modular concept of the mind. The concept, promulgated by cognitive and evolutionary psychologists, views the mind as a collection of specialized intelligences or „cognitive domains,“ somewhat like a Swiss army knife with its specialized blades and tools. Arguing that only archaeology can answer many of the key questions raised by the new concept, Mithen delineates a three-phase sequence for the mind’s evolution over six million years―from early Homo in Africa to the ice-age Neanderthals to our modern modular minds. The Prehistory of the Mind is an intriguing and challenging explanation of what it means to be human, a bold new theory about the origins and nature of the mind.
Here is an exhilarating intellectual performance, in the tradition of Roger Penrose’s The Emperor’s New Mind and Steven Pinker’s The Language Instinct. On the way to showing how the world of our ancient ancestors shaped our modern modular mind, Steven Mithen shares one provocative insight after another as he answers a series of fascinating questions:
Were our brains hard-wired in the Pleistocene Era by the needs of hunter-gatherers?
When did religious beliefs first emerge?
Why were the first paintings made by humankind so technically accomplished and expressive?
What can the sexual habits of chimpanzees tell us about the prehistory of the modern mind?
This is the first archaeological account to support the new modular concept of the mind. The concept, promulgated by cognitive and evolutionary psychologists, views the mind as a collection of specialized intelligences or „cognitive domains,“ somewhat like a Swiss army knife with its specialized blades and tools. Arguing that only archaeology can answer many of the key questions raised by the new concept, Mithen delineates a three-phase sequence for the mind’s evolution over six million years―from early Homo in Africa to the ice-age Neanderthals to our modern modular minds. The Prehistory of the Mind is an intriguing and challenging explanation of what it means to be human, a bold new theory about the origins and nature of the mind.
Here is an exhilarating intellectual performance, in the tradition of Roger Penrose’s The Emperor’s New Mind and Steven Pinker’s The Language Instinct. On the way to showing how the world of our ancient ancestors shaped our modern modular mind, Steven Mithen shares one provocative insight after another as he answers a series of fascinating questions:
Were our brains hard-wired in the Pleistocene Era by the needs of hunter-gatherers?
When did religious beliefs first emerge?
Why were the first paintings made by humankind so technically accomplished and expressive?
What can the sexual habits of chimpanzees tell us about the prehistory of the modern mind?
This is the first archaeological account to support the new modular concept of the mind. The concept, promulgated by cognitive and evolutionary psychologists, views the mind as a collection of specialized intelligences or „cognitive domains,“ somewhat like a Swiss army knife with its specialized blades and tools. Arguing that only archaeology can answer many of the key questions raised by the new concept, Mithen delineates a three-phase sequence for the mind’s evolution over six million years―from early Homo in Africa to the ice-age Neanderthals to our modern modular minds. The Prehistory of the Mind is an intriguing and challenging explanation of what it means to be human, a bold new theory about the origins and nature of the mind.Here is an exhilarating intellectual performance, in the tradition of Roger Penrose’s The Emperor’s New Mind and Steven Pinker’s The Language Instinct. On the way to showing how the world of our ancient ancestors shaped our modern modular mind, Steven Mithen shares one provocative insight after another as he answers a series of fascinating questions:
Were our brains hard-wired in the Pleistocene Era by the needs of hunter-gatherers?
When did religious beliefs first emerge?
Why were the first paintings made by humankind so technically accomplished and expressive?
What can the sexual habits of chimpanzees tell us about the prehistory of the modern mind?
This is the first archaeological account to support the new modular concept of the mind. The concept, promulgated by cognitive and evolutionary psychologists, views the mind as a collection of specialized intelligences or „cognitive domains,“ somewhat like a Swiss army knife with its specialized blades and tools. Arguing that only archaeology can answer many of the key questions raised by the new concept, Mithen delineates a three-phase sequence for the mind’s evolution over six million years―from early Homo in Africa to the ice-age Neanderthals to our modern modular minds. The Prehistory of the Mind is an intriguing and challenging explanation of what it means to be human, a bold new theory about the origins and nature of the mind.
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Dovidenia, Zuzanka!

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2,50 €

pevná laminovaná väzba, 45 strán, veľmi dobrý stav, slovenský jazyk, bez vpisov a pečiatok

Ivanko je budúci prvák a jeho mamička čaká bábätko. A hoci je mu s mamou doma dobre, Ivanko sa občas nudí. Pani suseda Malíková privedie z Bratislavy na návštevu dievčatko Zuzanku a predstaví ju Ivankovi ako novú kamarátku. On ale nevie, čo so Zuzankou robiť – ani s autíčkami sa nevie hrať, ani po stromoch loziť, ani povedať „r“ nevie, no čo s ňou? A tak sa zdá, že kamaráti nebudú… Postupne sa skamarátia a dokonca sa mu to dievčatko so žltou mašľou začína páčiť. Je ochotný rozdeliť sa s ňou o koláč a požičať jej svoju najobľúbenejšiu hračku, ba aj oženiť sa.

Ilustroval Miroslav Regitko. Vydanie štvrté

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Smäd

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3,00 €

Pevná väzba, 228 strán, dobrý stav, jazyk slovenský.

Druhá časť románovej trilógie o liptovských garbiaroch.

 

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Alžbetin dvor

3,00 €

brožovaná, 388 strán, dobrý stav, slovenský jazyk

 

* (1977, zachytávajúca dramatické osudy turčianskeho zemianskeho rodu od konca 18. storočia až po súčasnosť.

Hlavný hrdina a zároveň rozprávač Filip Fabici vyrastá bez rodičov na Alžbetinom dvore, v jednom z najkrajších kaštieľov v Turci i v celom Hornom Uhorsku. O pohnutej histórii svojho rodu, nad ktorým visí kliatba, sa dozvedá od poručníka Jakuba a starej matky Júlie. Postupne vychádza najavo, že príčinou všetkého nešťastia, čo sa valí na Fabiciovcov, je takzvaný kódex Filipovho prastarého otca Mathiasa, ktorým Mathias Fabici ustanovil, že po smrti jeho ženy Alžbety Castiglione nesmie na Alžbetinom dvore už nikdy žiť nijaká Alžbeta…

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Sedem dní a jedna noc

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pevná väzba, 168 strán, listy mierne zožltnuté, inak veľmi dobrý stav, slovenský jazyk

 

* ktoré sa vynárajú z prítmia minulosti a ovplyvňujú často aj to, čo iba nastane. Majetok nerobí ľudí lepšími, umožňuje im však lepšie žiť – dokážu sa však vyrovnať so svojou i cudzou vinou?

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Volanie vetra

3,00 €

pevná väzba, 328 strán, veľmi dobrý stav, slovenský jazyk

 

… v jeho prvej polovici, a dejovo lokalizované na autorkiných rodných Vrútkach.

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Volanie vetra

3,00 €

pevná plátená väzba s prebalom, 328 strán, veľmi dobrý stav, slovenský jazyk

 

*v jeho prvej polovici, a dejovo lokalizované na autorkiných rodných Vrútkach.

Vydanie štvrté. Náklad 35 000 výtlačkov.

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Kvet hrôzy

2,50 €

pevná väzba, 320 strán, prebal trochu opotrebovaný, inak dobrý stav

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Do videnia, Zuzanka

2,00 €

pevná laminovaná väzba, 46 strán, veľmi dobrý stav, slovenský jazyk, bez vpisov a pečiatok

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Diablov čardáš

2,50 €

pevná väzba, 220 strán, prebal opotrebovaný, obsahuje meno bývalej majiteľky

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Vranie oči

3,00 €

pevná väzba, listy trochu zožltnuté, veľmi dobrý stav, 116 strán

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Jakubko

1,70 €

pevná laminovaná väzba, 56 strán, veľmi dobrý stav, slovenský jazyk, na predtitulnej strane venovanie

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Prístav pokoja

3,00 €

pevná laminovaná väzba, 200 strán, listy knihy sú mierne zožltnuté, dobrý stav, slovenský jazyk

 

*svojou existenciou poznačuje osudy ľudí, ktorí v ňom žijú a z generácie na generáciu si ho odovzdávajú. A tak v záujme zachovania zemianskej kúrie uzatvárajú manželstvá, kde vonkoncom nezáleží na láske, porozumení, no hlavné je, že kaštieľ zdedia ich potomkovia. A preto je taký život plný dramatických udalostí. Dej knihy je od začiatku do konca plný napätia, osudy jednotlivých postáv sú strhujúce, až tragické. Napriek všetkému však kúria ostáva prístavom pokoja… nádejou, že sa v nej budú rodiť nové haluze smrečianskeho rodu.

Vydanie tretie (v Tranosciu prvé)

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Diablov čardáš

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pevná plátená väzba s prebalom, 240 strán, dobrý stav, slovenský jazyk

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Volanie vetra

2,50 €

pevná plátená väzba s prebalom, 433 strán, veľmi dobrý stav, slovenský jazyk

 

*rod. Úloha hlavného hrdinu a rozprávača tentoraz pripadla Danielovi de Liessovi, vnukovi Filipa Fabiciho a synovi krásnej Celesty de Liess. Prostredníctvom neho sa dozvedáme o zlomových momentoch tak rodinnej histórie, ako aj histórie Slovenska v prvej polovici dvadsiateho storočia. V centre Danielovho rozprávania sa okrem nešťastnej Celesty, ktorú ako sedemnásťročnú proti jej vôli vydali za oveľa staršieho muža, ocitajú jeho druh z detských čias Lukáš Abram a nevlastný brat Wilhelm Karl de Liess, ktorý sa za vojny vracia na Vrútky ako vysoký dôstojník SS s tajným poslaním. Udalosti naberú dramatický spád a zdá sa, že osudový konflikt medzi nevlastnými súrodencami je neodvratný…

Vydanie druhé. Náklad 15 000 výtlačkov

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Ešte raz sa obzrieť mám…

3,50 €

pevná väzba matná, 217 strán, výborný stav, slovenský jazyk

 

*obzrieť v tejto mojej knihe spomienok na to, čo bolo aj také, aj onaké: na mojich najbližších, na priateľov a dobrých ľudí, ktorí, nielen mňa, ale mnohých z nás čímsi obohatili, skrášlili a urobili o máčik ľahšími. A tak želám každému z Vás pokoj duše a pocit dobre vykonanej práce, keď sa Ešte raz obzriete…

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Hlas starých huslí

2,50 €

pevná plátená väzba s prebalom na chrbte knihy mierne zožltnutým, 376 strán, veľmi dobrý stav, slovenský jazyk

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Vranie oči

3,00 €

pevná laminovaná väzba s prebalom, 116 strán, výborný stav, slovenský jazyk, bez vpisov a poznámok

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Aj v raji prší

2,00 €

pevná väzba matná, 118 strán, listy knihy sú mierne zožltnuté, veľmi dobrý stav, slovenský jazyk, bez vpisov a pečiatok

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Anjelská zem

3,50 €

pevná laminovaná väzba s prebalom, 318 strán, veľmi dobrý stav, slovenský jazyk

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Sedem dní a jedna noc

2,50 €

pevná väzba s prebalom, 168 strán, listy knihy sú mierne zožltnuté, veľmi dobrý stav, slovenský jazyk, vydanie prvé

 

* ktoré sa vynárajú z prítmia minulosti a ovplyvňujú často aj to, čo iba nastane. Majetok nerobí ľudí lepšími, umožňuje im však lepšie žiť – dokážu sa však vyrovnať so svojou i cudzou vinou?

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Harlekýnove milióny

3,00 €

pevná laminovaná väzba s prebalom, 180 strán, veľmi dobrý stav, slovenský jazyk

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kniha ruza zo sameho dna hana zelinova
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Ruža zo samého dna

3,00 €

pevná väzba matná, 119 strán, listy knihy sú mierne zožltnuté, veľmi dobrý stav, slovenský jazyk, bez vpisov a pečiatok

 

*naše úsilie nie je vietor v poli, a že tie ruže budú raz trhať vo vlastných záhradách, a nie na samom dne ničoty. Preto jej, za seba i za tých v budúcnosti vyliečených zo závislosti od drog, ďakujem zo srdca aj za jej morálnu pomoc pri písaní tejto knihy… Hana Zelinová

 

… naše úsilie nie je vietor v poli, a že tie ruže budú raz trhať vo vlastných záhradách, a nie na samom dne ničoty. Preto jej, za seba i za tých v budúcnosti vyliečených zo závislosti od drog, ďakujem zo srdca aj za jej morálnu pomoc pri písaní tejto knihy… Hana ZelinovápWhy were the first paintings made by humankind so technically accomplished and expressive?
What can the sexual habits of chimpanzees tell us about the prehistory of the modern mind?
This is the first archaeological account to support the new modular concept of the mind. The concept, promulgated by cognitive and evolutionary psychologists, views the mind as a collection of specialized intelligences or „cognitive domains,“ somewhat like a Swiss army knife with its specialized blades and tools. Arguing that only archaeology can answer many of the key questions raised by the new concept, Mithen delineates a three-phase sequence for the mind’s evolution over six million years―from early Homo in Africa to the ice-age Neanderthals to our modern modular minds. The Prehistory of the Mind is an intriguing and challenging explanation of what it means to be human, a bold new theory about the origins and nature of the mind.
When did religious beliefs first emerge?
Why were the first paintings made by humankind so technically accomplished and expressive?
What can the sexual habits of chimpanzees tell us about the prehistory of the modern mind?
This is the first archaeological account to support the new modular concept of the mind. The concept, promulgated by cognitive and evolutionary psychologists, views the mind as a collection of specialized intelligences or „cognitive domains,“ somewhat like a Swiss army knife with its specialized blades and tools. Arguing that only archaeology can answer many of the key questions raised by the new concept, Mithen delineates a three-phase sequence for the mind’s evolution over six million years―from early Homo in Africa to the ice-age Neanderthals to our modern modular minds. The Prehistory of the Mind is an intriguing and challenging explanation of what it means to be human, a bold new theory about the origins and nature of the mind.
When did religious beliefs first emerge?
Why were the first paintings made by humankind so technically accomplished and expressive?
What can the sexual habits of chimpanzees tell us about the prehistory of the modern mind?
This is the first archaeological account to support the new modular concept of the mind. The concept, promulgated by cognitive and evolutionary psychologists, views the mind as a collection of specialized intelligences or „cognitive domains,“ somewhat like a Swiss army knife with its specialized blades and tools. Arguing that only archaeology can answer many of the key questions raised by the new concept, Mithen delineates a three-phase sequence for the mind’s evolution over six million years―from early Homo in Africa to the ice-age Neanderthals to our modern modular minds. The Prehistory of the Mind is an intriguing and challenging explanation of what it means to be human, a bold new theory about the origins and nature of the mind.
Were our brains hard-wired in the Pleistocene Era by the needs of hunter-gatherers?
When did religious beliefs first emerge?
Why were the first paintings made by humankind so technically accomplished and expressive?
What can the sexual habits of chimpanzees tell us about the prehistory of the modern mind?
This is the first archaeological account to support the new modular concept of the mind. The concept, promulgated by cognitive and evolutionary psychologists, views the mind as a collection of specialized intelligences or „cognitive domains,“ somewhat like a Swiss army knife with its specialized blades and tools. Arguing that only archaeology can answer many of the key questions raised by the new concept, Mithen delineates a three-phase sequence for the mind’s evolution over six million years―from early Homo in Africa to the ice-age Neanderthals to our modern modular minds. The Prehistory of the Mind is an intriguing and challenging explanation of what it means to be human, a bold new theory about the origins and nature of the mind.
Were our brains hard-wired in the Pleistocene Era by the needs of hunter-gatherers?
When did religious beliefs first emerge?
Why were the first paintings made by humankind so technically accomplished and expressive?
What can the sexual habits of chimpanzees tell us about the prehistory of the modern mind?
This is the first archaeological account to support the new modular concept of the mind. The concept, promulgated by cognitive and evolutionary psychologists, views the mind as a collection of specialized intelligences or „cognitive domains,“ somewhat like a Swiss army knife with its specialized blades and tools. Arguing that only archaeology can answer many of the key questions raised by the new concept, Mithen delineates a three-phase sequence for the mind’s evolution over six million years―from early Homo in Africa to the ice-age Neanderthals to our modern modular minds. The Prehistory of the Mind is an intriguing and challenging explanation of what it means to be human, a bold new theory about the origins and nature of the mind. 
Here is an exhilarating intellectual performance, in the tradition of Roger Penrose’s The Emperor’s New Mind and Steven Pinker’s The Language Instinct. On the way to showing how the world of our ancient ancestors shaped our modern modular mind, Steven Mithen shares one provocative insight after another as he answers a series of fascinating questions:
Were our brains hard-wired in the Pleistocene Era by the needs of hunter-gatherers?
When did religious beliefs first emerge?
Why were the first paintings made by humankind so technically accomplished and expressive?
What can the sexual habits of chimpanzees tell us about the prehistory of the modern mind?
This is the first archaeological account to support the new modular concept of the mind. The concept, promulgated by cognitive and evolutionary psychologists, views the mind as a collection of specialized intelligences or „cognitive domains,“ somewhat like a Swiss army knife with its specialized blades and tools. Arguing that only archaeology can answer many of the key questions raised by the new concept, Mithen delineates a three-phase sequence for the mind’s evolution over six million years―from early Homo in Africa to the ice-age Neanderthals to our modern modular minds. The Prehistory of the Mind is an intriguing and challenging explanation of what it means to be human, a bold new theory about the origins and nature of the mind. Here is an exhilarating intellectual performance, in the tradition of Roger Penrose’s The Emperor’s New Mind and Steven Pinker’s The Language Instinct. On the way to showing how the world of our ancient ancestors shaped our modern modular mind, Steven Mithen shares one provocative insight after another as he answers a series of fascinating questions:
Were our brains hard-wired in the Pleistocene Era by the needs of hunter-gatherers?
When did religious beliefs first emerge?
Why were the first paintings made by humankind so technically accomplished and expressive?
What can the sexual habits of chimpanzees tell us about the prehistory of the modern mind?
This is the first archaeological account to support the new modular concept of the mind. The concept, promulgated by cognitive and evolutionary psychologists, views the mind as a collection of specialized intelligences or „cognitive domains,“ somewhat like a Swiss army knife with its specialized blades and tools. Arguing that only archaeology can answer many of the key questions raised by the new concept, Mithen delineates a three-phase sequence for the mind’s evolution over six million years―from early Homo in Africa to the ice-age Neanderthals to our modern modular minds. The Prehistory of the Mind is an intriguing and challenging explanation of what it means to be human, a bold new theory about the origins and nature of the mind. 
Here is an exhilarating intellectual performance, in the tradition of Roger Penrose’s The Emperor’s New Mind and Steven Pinker’s The Language Instinct. On the way to showing how the world of our ancient ancestors shaped our modern modular mind, Steven Mithen shares one provocative insight after another as he answers a series of fascinating questions:
Were our brains hard-wired in the Pleistocene Era by the needs of hunter-gatherers?
When did religious beliefs first emerge?
Why were the first paintings made by humankind so technically accomplished and expressive?
What can the sexual habits of chimpanzees tell us about the prehistory of the modern mind?
This is the first archaeological account to support the new modular concept of the mind. The concept, promulgated by cognitive and evolutionary psychologists, views the mind as a collection of specialized intelligences or „cognitive domains,“ somewhat like a Swiss army knife with its specialized blades and tools. Arguing that only archaeology can answer many of the key questions raised by the new concept, Mithen delineates a three-phase sequence for the mind’s evolution over six million years―from early Homo in Africa to the ice-age Neanderthals to our modern modular minds. The Prehistory of the Mind is an intriguing and challenging explanation of what it means to be human, a bold new theory about the origins and nature of the mind.
Here is an exhilarating intellectual performance, in the tradition of Roger Penrose’s The Emperor’s New Mind and Steven Pinker’s The Language Instinct. On the way to showing how the world of our ancient ancestors shaped our modern modular mind, Steven Mithen shares one provocative insight after another as he answers a series of fascinating questions:
Were our brains hard-wired in the Pleistocene Era by the needs of hunter-gatherers?
When did religious beliefs first emerge?
Why were the first paintings made by humankind so technically accomplished and expressive?
What can the sexual habits of chimpanzees tell us about the prehistory of the modern mind?
This is the first archaeological account to support the new modular concept of the mind. The concept, promulgated by cognitive and evolutionary psychologists, views the mind as a collection of specialized intelligences or „cognitive domains,“ somewhat like a Swiss army knife with its specialized blades and tools. Arguing that only archaeology can answer many of the key questions raised by the new concept, Mithen delineates a three-phase sequence for the mind’s evolution over six million years―from early Homo in Africa to the ice-age Neanderthals to our modern modular minds. The Prehistory of the Mind is an intriguing and challenging explanation of what it means to be human, a bold new theory about the origins and nature of the mind.Here is an exhilarating intellectual performance, in the tradition of Roger Penrose’s The Emperor’s New Mind and Steven Pinker’s The Language Instinct. On the way to showing how the world of our ancient ancestors shaped our modern modular mind, Steven Mithen shares one provocative insight after another as he answers a series of fascinating questions:
Were our brains hard-wired in the Pleistocene Era by the needs of hunter-gatherers?
When did religious beliefs first emerge?
Why were the first paintings made by humankind so technically accomplished and expressive?
What can the sexual habits of chimpanzees tell us about the prehistory of the modern mind?
This is the first archaeological account to support the new modular concept of the mind. The concept, promulgated by cognitive and evolutionary psychologists, views the mind as a collection of specialized intelligences or „cognitive domains,“ somewhat like a Swiss army knife with its specialized blades and tools. Arguing that only archaeology can answer many of the key questions raised by the new concept, Mithen delineates a three-phase sequence for the mind’s evolution over six million years―from early Homo in Africa to the ice-age Neanderthals to our modern modular minds. The Prehistory of the Mind is an intriguing and challenging explanation of what it means to be human, a bold new theory about the origins and nature of the mind.
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